01798    a2200325   4500001001100000005001700011008004000028020001800068037003600086040000700122041000800129072001400137072001500151072001400166072001400180072001200194072001300206072001200219072001400231072002100245072002100266072001700287100001700304245003500321250000600356260003200362300001000394520105300404999001501457135123739X20250317111553.0250312042018GB        2           eng    a9781351237390  bTaylor & FranciscGBP 41.99fBB  a01  aeng7 aQD2thema7 aGTM2thema7 aQR2thema7 a1H2bisac7 aHP2bic7 aGTB2bic7 aHR2bic7 a1H2bisac7 aPHI0000002bisac7 aSOC0080102bisac7 a199.62bisac1 aJohn Murungi10aAfrican Philosophical Currents  a1  aOxfordbRoutledgec20180417  a148 p  bThe history of the human world has reached a stage where no philosophical community can any longer philosophize in isolation from other philosophical communities. The African philosophical community is not an exception and neither is any other philosophical community. There is a widespread notion in the West that philosophy originated in Greece and found its way throughout Europe, from where it migrated to Africa. This book argues that Philosophy did not migrate to African from anywhere but that it is radically native to all communities. The chapters cover the erasure of African philosophy, African philosophical departures, the threat that Christianity has posed to African philosophy, African legal philosophy, African musical aesthetics and connections with classical philosophy. Arguing that the landscape of philosophy has a place not only for Africans but also for all human beings and that African philosophers are among the architects of this landscape, this book is an important read for scholars and students of African philosophy.  c3535d3535