01849    a2200325   4500001001100000005001700011008003900028020001800067037003600085040000700121041000800128072001600136072001500152072001700167072001600184072001400200072001300214072001500227072001400242072002100256072002100277072002100298072001500319100001800334245005900352250000600411260003200417300001000449520106400459131718744X20250317111624.0250312042016GB                   eng    a9781317187448  bTaylor & FranciscGBP 52.99fBB  a01  aeng7 aQRAB2thema7 aQRM2thema7 aQRYM22thema7 aQRYC2thema7 aHRAB2bic7 aHRC2bic7 aHRQM22bic7 aHRQC2bic7 aPHI0220002bisac7 aREL1020002bisac7 aREL0000002bisac7 a2302bisac1 aAndrew Shanks10aNeo-Hegelian TheologybThe God of Greatest Hospitality  a1  aOxfordbRoutledgec20160303  a158 p  bThe thought of G.W.F. Hegel (1770-1831) haunts the world of theology. Constantly misunderstood, and often maliciously misrepresented, Hegel nevertheless will not go away. Perhaps no other thinker in Christian tradition has more radically sought to think through the requirements of perfect open-mindedness, identified as the very essence of the truly sacred.   This book is not simply an interpretation of Hegel. Rather, it belongs to an attempt, so far as possible, to re-do for today something comparable to what Hegel did for his day. Divine revelation is on-going: never before has any generation been as well positioned as we are now, potentially to comprehend the deepest truth of the gospel. So Hegel argued, of his own day. And so this book also argues, of today. It is an attempt to indicate, in Trinitarian form, the most fundamentally significant ways in which that is the case. Thus, it opens towards a systematic understanding of the history of Christian truth, essentially as an ever-expanding medium for the authentic divine spirit of openness.