| 000 | 01531 a2200253 4500 | ||
|---|---|---|---|
| 001 | 1138870889 | ||
| 005 | 20250317100401.0 | ||
| 008 | 250312042015GB eng | ||
| 020 | _a9781138870888 | ||
| 037 |
_bTaylor & Francis _cGBP 49.99 _fBB |
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| 040 | _a01 | ||
| 041 | _aeng | ||
| 072 | 7 |
_aQD _2thema |
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| 072 | 7 |
_aHP _2bic |
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| 072 | 7 |
_aPHI000000 _2bisac |
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| 072 | 7 |
_aPHI016000 _2bisac |
|
| 072 | 7 |
_a170 _2bisac |
|
| 100 | 1 | _aH J Paton | |
| 245 | 1 | 0 |
_aGood Will _bA Study in the Coherence Theory of Goodness |
| 250 | _a1 | ||
| 260 |
_aOxford _bRoutledge _c20150209 |
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| 300 | _a456 p | ||
| 520 | _bFirst published in 2002. This is Volume X of twelve in the Library of Philosophy series on Ethics. Written in 1927, this book presents a study in the Coherence Theory of Goodness and looks at areas of will and its context, self and self-knowledge, the world and self and develops into the will as immediate and as individual. The book ends on will as both moral and social. It looks at goodness on two main sides The first is that goodness has its roots in the spiritual activity called willing; that it belongs to things, not in themselves, but as objects of some kind of willing. The second is that goodness belongs to the coherent will; that different kinds of goodness, whether in actions or in things, are due to the different kinds of coherence in the will which wills them; and that moral goodness in particular belongs to a will which. is coherent as a member of an all-inclusive, society of coherent wills. | ||
| 999 |
_c1269 _d1269 |
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