000 02944 a2200253 4500
001 113851456X
005 20250317100416.0
008 250312042020GB eng
020 _a9781138514560
037 _bTaylor & Francis
_cGBP 41.99
_fBB
040 _a01
041 _aeng
072 7 _aQD
_2thema
072 7 _aHP
_2bic
072 7 _aPHI000000
_2bisac
072 7 _aREL000000
_2bisac
072 7 _a144
_2bisac
100 1 _aPaul Kurtz
245 1 0 _aSkepticism and Humanism
_bThe New Paradigm
250 _a1
260 _aOxford
_bRoutledge
_c20201218
300 _a306 p
520 _bAs we begin the third millennium there is cause for cautious optimism regarding the human prospect. Democratic revolutions and the doctrine of universal human rights have captured the imagination of large sectors of humanity, while major advances in science and technology continue to conquer disease and extend life, contributing to rising standards of living, affluence, and cultural freedom on a worldwide basis. Paradoxically, at the same time ancient authoritarian fundamentalist religions have grown in vitriolic intensity along with bizarre New Age, media-driven paranormal belief systems. Also surprising is the resurgence of primitive tribal and ethnic loyalties, unleashing wars of intolerance and bitterness. In Skepticism and Humanism, Paul Kurtz locates these threatening developments within a long-standing and largely unchallenged theological worldview. He proposes, as an alternative to religion, a new cultural paradigm rooted in scientific naturalism, rationalism, and a humanistic outlook. An estimated 60 percent of scientists are atheists or agnostics. However, the skeptical world view has been given little currency even in advanced societies, because of a cultural prohibition against the criticism of religion. At the same time, science has become increasingly narrow and specialized so that few people can draw on its broader intellectual and cultural implications. Skepticism and Humanism attempts to meet this need. It defends skepticism as a method for developing reliable knowledge by using scientific inquiry and reason to test all claims to truth. It also defends scientific naturalism-an evolutionary view of nature, life, and the human species. Kurtz sees the dominant religious doctrines as drawn from an agricultural/nomadic past, and emphasizes the need for a new outlook applicable to the postindustrial information age. At the same time, he rejects postmodernism for abandoning science and embracing a form of nihilism. There can be no doubt that as a new global civilization emerges, scientific naturalism, rationalism, and secular humanism have something significant to say about the meaning of life. Skepticism and Humanism shows how they can to foster democratic values and social prosperity. The book will be important for philosophers, scientists, and all those concerned with contemporary issues.
999 _c2898
_d2898