000			01813 a2200301 4500
001			1138276308
005			20250317100420.0
008			250312042016GB eng
020			_a9781138276307
037			_bTaylor & Francis _cGBP 52.99 _fBB
040			_a01
041			_aeng
072	7		_aQDHA _2thema
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072	7		_aNHC _2thema
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072	7		_aPHI000000 _2bisac
072	7		_a198.9 _2bisac
100	1		_aKatalin Nun
245	1	0	_aVolume 2, Tome I: Kierkegaard and the Greek World - Socrates and Plato
250			_a1
260			_aOxford _bRoutledge _c20161130
300			_a342 p
520			_bThe articles in this volume employ source-work research to trace Kierkegaard's understanding and use of authors from the Greek tradition. A series of figures of varying importance in Kierkegaard's authorship are treated, ranging from early Greek poets to late Classical philosophical schools. In general it can be said that the Greeks collectively constitute one of the single most important body of sources for Kierkegaard's thought. He studied Greek from an early age and was profoundly inspired by what might be called the Greek spirit. Although he is generally considered a Christian thinker, he was nonetheless consistently drawn back to the Greeks for ideas and impulses on any number of topics. He frequently contrasts ancient Greek philosophy, with its emphasis on the lived experience of the individual in daily life, with the abstract German philosophy that was in vogue during his own time. It has been argued that he modeled his work on that of the ancient Greek thinkers specifically in order to contrast his own activity with that of his contemporaries.
700	1		_aJon Stewart _4B01
999			_c3369 _d3369