000 | 02042 a2200349 4500 | ||
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001 | 1317156943 | ||
005 | 20250317111603.0 | ||
008 | 250312042017GB 20 eng | ||
020 | _a9781317156949 | ||
037 |
_bTaylor & Francis _cGBP 42.99 _fBB |
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040 | _a01 | ||
041 | _aeng | ||
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100 | 1 | _aMassimo A. Rondolino | |
245 | 1 | 0 |
_aCross-Cultural Perspectives on Hagiographical Strategies _bA Comparative Study of the Standard Lives of St. Francis and Milarepa |
250 | _a1 | ||
260 |
_aOxford _bRoutledge _c20170112 |
||
300 | _a242 p | ||
520 | _bThis book examines the potential of conducting studies in comparative hagiology, through parallel literary and historical analyses of spiritual life writings pertaining to distinct religious contexts. In particular, it focuses on a comparative analysis of the early sources on the medieval Christian Saint Francis of Assisi (1182-1226) and the Tibetan Buddhist Milarepa (c. 1052-1135), up to and including the so-called ‘standard versions’ of their life stories written by Bonaventure of Bagnoregio (1221-1274) and Tsangnyön Heruka (1452-1507) respectively. The book thus demonstrates how in the social and religious contexts of both 1200s Italy and 1400s Tibet, narratives of the lives, deeds and teachings of two individuals recognized as spiritual champions were seen as the most effective means to promote spiritual, doctrinal and political agendas. Therefore, as well being highly relevant to those studying hagiographical sources, this book will be of interest to scholars working across the fields of religion and the comparative study of religious phenomena, as well as history and literature in the pre-modern period. | ||
999 |
_c4326 _d4326 |