000 | 01409 a2200313 4500 | ||
---|---|---|---|
001 | 1351618881 | ||
005 | 20250317111618.0 | ||
008 | 250312042018GB eng | ||
020 | _a9781351618885 | ||
037 |
_bTaylor & Francis _cGBP 21.99 _fBB |
||
040 | _a01 | ||
041 | _aeng | ||
072 | 7 |
_aQDTK _2thema |
|
072 | 7 |
_aQDTQ _2thema |
|
072 | 7 |
_aJMH _2thema |
|
072 | 7 |
_aLAB _2thema |
|
072 | 7 |
_aHPK _2bic |
|
072 | 7 |
_aHPQ _2bic |
|
072 | 7 |
_aJMH _2bic |
|
072 | 7 |
_aLAB _2bic |
|
072 | 7 |
_aPHI000000 _2bisac |
|
072 | 7 |
_a121 _2bisac |
|
100 | 1 | _aStephen Wright | |
245 | 1 | 0 | _aKnowledge Transmission |
250 | _a1 | ||
260 |
_aOxford _bRoutledge _c20180903 |
||
300 | _a124 p | ||
520 | _bOur knowledge of the world comes from various sources. But it is sometimes said that testimony, unlike other sources, transmits knowledge from one person to another. In this book, Stephen Wright investigates what the transmission of knowledge involves and the role that it should play in our theorising about testimony as a source of knowledge. He argues that the transmission of knowledge should be understood in terms of the more fundamental concept of the transmission of epistemic grounds, and that the claim that testimony transmits knowledge is not only defensible in its own right, but indispensable to an adequate theory of testimony. This makes testimony unlike other epistemic sources. | ||
999 |
_c5578 _d5578 |