000 | 01735 a2200253 4500 | ||
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001 | 1351478818 | ||
005 | 20250317111624.0 | ||
008 | 250312042017GB eng | ||
020 | _a9781351478816 | ||
037 |
_bTaylor & Francis _cGBP 45.99 _fBB |
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040 | _a01 | ||
041 | _aeng | ||
072 | 7 |
_aJP _2thema |
|
072 | 7 |
_aJP _2bic |
|
072 | 7 |
_aPOL000000 _2bisac |
|
072 | 7 |
_aPOL010000 _2bisac |
|
072 | 7 |
_a320.01 _2bisac |
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100 | 1 | _aLouis Hartz | |
245 | 1 | 0 |
_aNecessity of Choice _bNineteenth Century Political Thought |
250 | _a1 | ||
260 |
_aOxford _bRoutledge _c20170712 |
||
300 | _a200 p | ||
520 | _bLouis Hartz is best known for his classic study, The Liberal Tradition in America . At Harvard University, his lecture course on nineteenth-century politics and ideologies was memorable. Through the editorial hand of Paul Roazen, we can now share the experience of Hartz's considerable contributions to the theory of politics. At the root of Hartz's work is the belief that revolution is not produced by misery, but by pressure of a new system on an old one. This approach enables him to explain sharp differences in revolutionary traditions. Because America essentially was a liberal society from its beginning and had no need for revolutions, America also lacked reactionaries, and lacked a tradition of genuine conservatism characteristic of European thought. In lectures embracing Rousseau, Burke, Comte, Hegel, Mill, and Marx among others, Hartz develops a keen sense of the delicate balance between the role of the state in both enhancing and limiting personal freedom. Hartz notably insisted on the autonomy of intellectual life and the necessity of individual choice as an essential ingredient of liberty. | ||
999 |
_c6042 _d6042 |