000 | 01586 a2200301 4500 | ||
---|---|---|---|
001 | 131708778X | ||
005 | 20250317111625.0 | ||
008 | 250312042016GB eng | ||
020 | _a9781317087786 | ||
037 |
_bTaylor & Francis _cGBP 52.99 _fBB |
||
040 | _a01 | ||
041 | _aeng | ||
072 | 7 |
_aQRM _2thema |
|
072 | 7 |
_aQRA _2thema |
|
072 | 7 |
_aJHB _2thema |
|
072 | 7 |
_aHRC _2bic |
|
072 | 7 |
_aHRA _2bic |
|
072 | 7 |
_aJHB _2bic |
|
072 | 7 |
_aREL102000 _2bisac |
|
072 | 7 |
_aREL000000 _2bisac |
|
072 | 7 |
_a281.9495 _2bisac |
|
100 | 1 | _aTrine Stauning Willert | |
245 | 1 | 0 |
_aNew Voices in Greek Orthodox Thought _bUntying the Bond between Nation and Religion |
250 | _a1 | ||
260 |
_aOxford _bRoutledge _c20160513 |
||
300 | _a206 p | ||
520 | _bNew Voices in Greek Orthodox Thought brings to the light and discusses a strand in contemporary Greek public debate that is often overlooked, namely progressive religious actors of a western orientation. International - and Greek - media tend to focus on the extreme views and to categorise positions in the public debate along well known dichotomies such as traditionalists vs. modernsers. Demonstrating that in late modernity, parallel to rising nationalisms, there is a shift towards religious communities becoming the central axis for cultural organization and progressive thinking, the book presents Greece as a case study based on empirical field data from contemporary theology and religious education, and makes a unique contribution to ongoing debates about the public role of religion in contemporary Europe. | ||
999 |
_c6119 _d6119 |