| 000 | 01956 a2200325 4500 | ||
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| 001 | 1351818430 | ||
| 005 | 20250317111626.0 | ||
| 008 | 250312042018GB eng | ||
| 020 | _a9781351818438 | ||
| 037 |
_bTaylor & Francis _cGBP 22.99 _fBB |
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| 040 | _a01 | ||
| 041 | _aeng | ||
| 072 | 7 |
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| 100 | 1 | _aBen Bramble | |
| 245 | 1 | 0 | _aPassing of Temporal Well-Being |
| 250 | _a1 | ||
| 260 |
_aOxford _bRoutledge _c20180309 |
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| 300 | _a72 p | ||
| 520 | _bThe philosophical study of well-being concerns what makes lives good for their subjects. It is now standard among philosophers to distinguish between two kinds of well-being: · lifetime well-being, i.e., how good a person’s life was for him or her considered as a whole, and · temporal well-being, i.e., how well off someone was, or how they fared, at a particular moment in time ( momentary well-being) or over a period of time longer than a moment but shorter than a whole life, say, a day, month, year, or chapter of a life ( periodic well-being). Many theories have been offered of each of these kinds of well-being. A common view is that lifetime well-being is in some way constructed out of temporal well-being. This book argues that much of this literature is premised on a mistake. Lifetime well-being cannot be constructed out of temporal well-being, because there is no such thing as temporal well-being. The only genuine kind of well-being is lifetime well-being. The Passing of Temporal Well-Being will prove essential reading for professional philosophers, especially in moral and political philosophy. It will also be of interest to welfare economists and policy-makers who appeal to well-being | ||
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