| 000 | 01485 a2200253 4500 | ||
|---|---|---|---|
| 001 | 1315478366 | ||
| 005 | 20250317111626.0 | ||
| 008 | 250312042016GB eng | ||
| 020 | _a9781315478364 | ||
| 037 |
_bTaylor & Francis _cGBP 39.99 _fBB |
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| 040 | _a01 | ||
| 041 | _aeng | ||
| 072 | 7 |
_aQRA _2thema |
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| 072 | 7 |
_aHRA _2bic |
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| 072 | 7 |
_aREL000000 _2bisac |
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| 072 | 7 |
_a200.19 _2bisac |
|
| 100 | 1 | _aLuther H Martin | |
| 245 | 1 | 0 |
_aPast Minds _bStudies in Cognitive Historiography |
| 250 | _a1 | ||
| 260 |
_aOxford _bRoutledge _c20160616 |
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| 300 | _a240 p | ||
| 520 | _bHow do historians understand the minds, motivations, intentions of historical agents? What might evolutionary and cognitive theorizing contribute to this work? What is the relation between natural and cultural history? Historians have been intrigued by such questions ever since publication in 1859 of Darwin's The Origin of Species , itself the historicization of biology. This interest reemerged in the latter part of the twentieth century among a number of biologists, philosophers and historians, reinforced by the new interdisciplinary finding of cognitive scientists about the universal capacities of and constraints upon human minds. The studies in this volume, primarily by historians of religion, continue this discussion by focusing on historical examples of ancient religions as well as on the theoretical promises and problems relevant to that study. | ||
| 700 | 1 |
_aJesper Sørensen _4B01 |
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| 999 |
_c6262 _d6262 |
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