| 000 | 01860 a2200289 4500 | ||
|---|---|---|---|
| 001 | 113482954X | ||
| 005 | 20250317100356.0 | ||
| 008 | 250312042002GB eng | ||
| 020 | _a9781134829545 | ||
| 037 |
_bTaylor & Francis _cGBP 56.99 _fBB |
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| 040 | _a01 | ||
| 041 | _aeng | ||
| 072 | 7 |
_aJHB _2thema |
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| 072 | 7 |
_aJBCC _2thema |
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| 072 | 7 |
_aNH _2thema |
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| 072 | 7 |
_aJHB _2bic |
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| 072 | 7 |
_aJFC _2bic |
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| 072 | 7 |
_aH _2bic |
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| 072 | 7 |
_aSOC026000 _2bisac |
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| 072 | 7 |
_a302.1 _2bisac |
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| 100 | 1 | _aMichael Gardiner | |
| 245 | 1 | 0 |
_aCritiques of Everyday Life _bAn Introduction |
| 250 | _a1 | ||
| 260 |
_aOxford _bRoutledge _c20020104 |
||
| 300 | _a256 p | ||
| 520 | _bRecent years have witnessed a burgeoning interest in the study of everyday life within the social sciences and humanities. In Critiques of Everyday Life Michael Gardiner proposes that there exists a counter-tradition within everyday life theorising. This counter-tradition has sought not merely to describe lived experience, but to transform it by elevating our understanding of the everyday to the status of a critical knowledge. In his analysis Gardiner engages with the work of a number of significant theorists and approaches that have been marginalized by mainstream academe, including: *The French tradition of everyday life theorising, from the surrealists to Henri Lefebvre, and from the Situationist International to Michel de Certeau *Agnes Heller and the relationship between the everyday, rationality and ethics *Carnival, prosaics and intersubjectivity in the work of Mikhail Bakhtin *Dorothy E. Smith's feminist perspective on everyday life. Critiques of Everyday Life demonstrates the importance of an alternative, multidisciplinary everyday life paradigm and offers a myriad of new possibilities for critical social and cultural theorising and empirical research. | ||
| 999 |
_c689 _d689 |
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