000			02176 a2200301 4500
001			1317061810
005			20250317111633.0
008			250312042016GB eng
020			_a9781317061816
037			_bTaylor & Francis _cGBP 46.99 _fBB
040			_a01
041			_aeng
072	7		_aQRA _2thema
072	7		_aDSBF _2thema
072	7		_aNHTB _2thema
072	7		_aHRA _2bic
072	7		_aDSBF _2bic
072	7		_aHBTB _2bic
072	7		_aLIT020000 _2bisac
072	7		_aLIT000000 _2bisac
072	7		_a820.938282 _2bisac
100	1		_aDevon Fisher
245	1	0	_aRoman Catholic Saints and Early Victorian Literature _bConservatism, Liberalism, and the Emergence of Secular Culture
250			_a1
260			_aOxford _bRoutledge _c20160408
300			_a192 p
520			_bOffering readings of nineteenth-century travel narratives, works by Tractarians, the early writings of Charles Kingsley, and the poetry of Alfred Tennyson, Devon Fisher examines representations of Roman Catholic saints in Victorian literature to assess both the relationship between conservative thought and liberalism and the emergence of secular culture during the period. The run-up to Victoria's coronation witnessed a series of controversial liberal reforms. While many early Victorians considered the repeal of the Test and Corporation Acts (1828), the granting of civil rights to Roman Catholics (1829), and the extension of the franchise (1832) significant advances, for others these three acts signaled a shift in English culture by which authority in matters spiritual and political was increasingly ceded to individuals. Victorians from a variety of religious perspectives appropriated the lives of Roman Catholic saints to create narratives of English identity that resisted the recent cultural shift towards private judgment. Paradoxically, conservative Victorians' handling of the saints and the saints' lives in their sheer variety represented an assertion of individual authority that ultimately led to a synthesis of liberalism and conservatism and was a key feature of an emergent secular state characterized not by disbelief but by a range of possible beliefs.
999			_c6894 _d6894