000 | 02762 a2200385 4500 | ||
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001 | 1351976729 | ||
005 | 20250317111636.0 | ||
008 | 250312042017GB eng | ||
020 | _a9781351976725 | ||
037 |
_bTaylor & Francis _cGBP 56.99 _fBB |
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040 | _a01 | ||
041 | _aeng | ||
072 | 7 |
_aQRP _2thema |
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072 | 7 |
_aQDHK _2thema |
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072 | 7 |
_aGTM _2thema |
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072 | 7 |
_aQRAB _2thema |
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072 | 7 |
_aPDA _2thema |
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072 | 7 |
_a1FB _2bisac |
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072 | 7 |
_aHRH _2bic |
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072 | 7 |
_aHPDC _2bic |
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072 | 7 |
_aGTB _2bic |
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072 | 7 |
_aHRAB _2bic |
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072 | 7 |
_aPDA _2bic |
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072 | 7 |
_a1FB _2bisac |
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072 | 7 |
_aREL037000 _2bisac |
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072 | 7 |
_aREL051000 _2bisac |
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072 | 7 |
_aSOC053000 _2bisac |
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072 | 7 |
_a297.26 _2bisac |
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100 | 1 | _aUriya Shavit | |
245 | 1 | 0 |
_aScientific and Political Freedom in Islam _bA Critical Reading of the Modernist-Apologetic School |
250 | _a1 | ||
260 |
_aOxford _bRoutledge _c20170224 |
||
300 | _a200 p | ||
520 | _bThe modernist-apologetic approach to the relation between revelation and science and politics has been a central part of Arab discourses on the future of Muslim societies for over a century. This approach introduced historical and theological narratives and interpretative mechanisms that contextualize reason and freedom in Islamic terms to argue that, unlike with Christianity, it is possible for Muslim societies to be technologically and politically advanced without forfeiting revelation as an all-encompassing, legally-binding guide. ‘Scientific and Political Freedom in Islam’ critically examines the coherence and consistency of modernist-apologetic scholars. This is done through a discussion of their general theorizing on reason and freedom, which is then followed by discussions of their commentaries on specific scientific and political issues in light of their general theorizing. Regarding the former, the focus is Darwin’s theory of evolution, while the universality of the "Biblical flood," the heliocentric model, the Big Bang model and Freudianism are also discussed. Regarding the latter, the focus is Islam’s desired structure of government and concept of participatory politics, while individual freedoms are also discussed. The book argues that the modernist-apologetic approach has great potential to be a force for liberalization, but also possesses inherent limitations that render its theory on the relation between revelation and freedom self-contradictory. Introducing a significant body of new information on the reasons for the failure of secularism and democracy and the attitudes towards Darwinism in the Arab world, this book is a valuable resource for students and scholars of Islamic Studies, comparative religion, democracy studies and evolution studies. | ||
999 |
_c7119 _d7119 |