000			02092 a2200253 4500
001			1351875299
005			20250317111643.0
008			250312042016GB eng
020			_a9781351875295
037			_bTaylor & Francis _cGBP 52.99 _fBB
040			_a01
041			_aeng
072	7		_aQD _2thema
072	7		_aHP _2bic
072	7		_aPHI005000 _2bisac
072	7		_aPHI000000 _2bisac
072	7		_a198.9 _2bisac
100	1		_aJon Stewart
245	1	0	_aVolume 11, Tome III: Kierkegaard's Influence on Philosophy _bAnglophone Philosophy
250			_a1
260			_aOxford _bRoutledge _c20161205
300			_a256 p
520			_bKierkegaard's relation to the field of philosophy is a particularly complex and disputed one. He rejected the model of philosophical inquiry that was mainstream in his day and was careful to have his pseudonymous authors repeatedly disassociate themselves from philosophy. But although it seems clear that Kierkegaard never regarded himself as a philosopher, there can be no doubt that his writings contain philosophical ideas and insights and have been profoundly influential in a number of different philosophical traditions.The present volume attempts to document these different traditions of the philosophical reception of Kierkegaard's thought. Tome III traces Kierkegaard's influence on Anglophone philosophy. It has long been thought that Kierkegaard played no role in this tradition, which for years was dominated by analytic philosophy. In this environment it was common to dismiss Kierkegaard along with the then current European philosophers who were influenced by him. However, a closer look reveals that in fact there were several thinkers in the US, Canada and Great Britain who were inspired by Kierkegaard even during the heyday of analytic philosophy. Today it can be said that Kierkegaard has made some serious inroads into mainstream Anglophone philosophy, with many authors seeking inspiration in his works for current discussions concerning ethics, personal identity, philosophy of religion, and philosophical anthropology.
999			_c7818 _d7818