| 000 | 01718 a2200337 4500 | ||
|---|---|---|---|
| 001 | 1032931035 | ||
| 005 | 20250328151425.0 | ||
| 008 | 250324042024GB eng | ||
| 020 |
_a9781032931036 _qBC |
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| 037 |
_bTaylor & Francis _cGBP 39.99 _fBB |
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| 040 | _a01 | ||
| 041 | _aeng | ||
| 072 | 7 |
_aJPHV _2thema |
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_aPOL000000 _2bisac |
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| 072 | 7 |
_a340.59 _2bisac |
|
| 100 | 1 | _aAdam Possamai | |
| 245 | 1 | 0 | _aLegal Pluralism and Shari’a Law |
| 250 | _a1 | ||
| 260 |
_aOxford _bRoutledge _c20241014 |
||
| 300 | _a110 p | ||
| 520 | _bLegal pluralism has often been associated with post-colonial legal developments especially where common law survived alongside tribal and customary laws. Focusing on Shari‘a , this book examines the legal policies and experiences of various societies with different traditions of citizenship, secularism and common law. Where large diasporic communities of migrants develop, there will be some demand for the institutionalization of Shari‘a at least in the resolution of domestic disputes. This book tests the limits of multiculturalism by exploring the issue that any recognition of cultural differences might imply similar recognition of legal differences. It also explores the debate about post-secular societies specifically to the presentation and justification of beliefs and institutions by both religious and secular citizens. This book was published as a special issue of Democracy and Security . | ||
| 700 | 1 |
_aJames T. Richardson _4B01 |
|
| 700 | 1 |
_aBryan Turner _4B01 |
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| 999 |
_c8499 _d8499 |
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