History of the Concept of Mind (Record no. 5186)

MARC details
000 -LEADER
fixed length control field 01896 a2200253 4500
001 - CONTROL NUMBER
control field 1351930613
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250317111614.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 250312042019GB eng
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9781351930611
037 ## - SOURCE OF ACQUISITION
Source of stock number/acquisition Taylor & Francis
Terms of availability GBP 45.99
Form of issue BB
040 ## - CATALOGING SOURCE
Original cataloging agency 01
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
072 7# - SUBJECT CATEGORY CODE
Subject category code QDTM
Source thema
072 7# - SUBJECT CATEGORY CODE
Subject category code HPM
Source bic
072 7# - SUBJECT CATEGORY CODE
Subject category code PHI000000
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code PHI015000
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code 128.209
Source bisac
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Paul S. Macdonald
245 10 - TITLE STATEMENT
Title History of the Concept of Mind
Remainder of title Volume 2: The Heterodox and Occult Tradition
250 ## - EDITION STATEMENT
Edition statement 1
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Oxford
Name of publisher, distributor, etc. Routledge
Date of publication, distribution, etc. 20190723
300 ## - PHYSICAL DESCRIPTION
Extent 478 p
520 ## - SUMMARY, ETC.
Expansion of summary note Exploring the 'roads less travelled', MacDonald continues his monumental essay in the history of ideas. The history of heterodox ideas about the concept of mind takes the reader from the earliest records about human nature in Ancient Egypt, the Ancient Near East, and the Zoroastrian religion, through the secret teachings in the Hermetic and Gnostic scriptures, and into the transformation of ideas about the mind, soul and spirit in the late antique and early medieval epochs. These transitions include discussion of the influence of Central Asian shamanism, Manichean ideas about the soul in light and darkness, and Neoplatonic theurgy, 'working-on-god-within'. Sections on the medieval period are concerned with the rediscovery of magical practices and occult doctrines from Roger Bacon to Francis Bacon, the adaptation of Neoplatonic and esoteric ideas in the medieval Christian mystics, and the survival of these ideas mixed with natural science in the works of von Helmont, Leibniz and Goethe. The book concludes with an investigation of the many forms of dualism in accounts of the human mind and soul, and the concept of dual-life which underpins our aspiration to understand how humans could have an immortal nature like the gods.

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