Jewish Life in Early Modern Rome (Record no. 5504)

MARC details
000 -LEADER
fixed length control field 01878 a2200265 4500
001 - CONTROL NUMBER
control field 1351154990
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250317111617.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 250312042018GB eng
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9781351154994
037 ## - SOURCE OF ACQUISITION
Source of stock number/acquisition Taylor & Francis
Terms of availability GBP 41.99
Form of issue BB
040 ## - CATALOGING SOURCE
Original cataloging agency 01
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
072 7# - SUBJECT CATEGORY CODE
Subject category code N
Source thema
072 7# - SUBJECT CATEGORY CODE
Subject category code 3M
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code HBLH
Source bic
072 7# - SUBJECT CATEGORY CODE
Subject category code HIS000000
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code REL033000
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code 305.892404563209031
Source bisac
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Kenneth Stow
245 10 - TITLE STATEMENT
Title Jewish Life in Early Modern Rome
Remainder of title Challenge, Conversion, and Private Life
250 ## - EDITION STATEMENT
Edition statement 1
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Oxford
Name of publisher, distributor, etc. Routledge
Date of publication, distribution, etc. 20180118
300 ## - PHYSICAL DESCRIPTION
Extent 352 p
520 ## - SUMMARY, ETC.
Expansion of summary note The essays in this second volume by Kenneth Stow explore the fate of Jews living in Rome, directly under the eye of the Pope. Most Roman Jews were not immigrants; some had been there before the time of Christ. Nor were they cultural strangers. They spoke (Roman) Italian, ate and dressed as did other Romans, and their marital practices reflected Roman noble usage. Rome's Jews were called cives, but unequal ones, and to resolve this anomaly, Paul IV closed them within ghetto walls in 1555; the rest of Europe would resolve this crux in the late eighteenth century, through civil Emancipation. In its essence, the ghetto was a limbo, from which only conversion, promoted through "disciplining" par excellence, offered an exit. Nonetheless, though increasingly impoverished, Rome's Jews preserved culture and reinforced family life, even many women's rights. A system of consensual arbitration enabled a modicum of self-governance. Yet Rome's Jews also came to realize that they had been expelled into the ghetto: nostro ghet, a document of divorce, as they called it. There they would remain, segregated, so long as they remained Jews. Such are the themes that the author examines in these essays.

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