New Ways of Ontology (Record no. 6121)

MARC details
000 -LEADER
fixed length control field 02076 a2200253 4500
001 - CONTROL NUMBER
control field 1351503111
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250317111625.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 250312042017GB eng
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9781351503112
037 ## - SOURCE OF ACQUISITION
Source of stock number/acquisition Taylor & Francis
Terms of availability GBP 46.99
Form of issue BB
040 ## - CATALOGING SOURCE
Original cataloging agency 01
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
072 7# - SUBJECT CATEGORY CODE
Subject category code QD
Source thema
072 7# - SUBJECT CATEGORY CODE
Subject category code HP
Source bic
072 7# - SUBJECT CATEGORY CODE
Subject category code PHI000000
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code PHI013000
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code 111
Source bisac
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Fritz Plasser
245 10 - TITLE STATEMENT
Title New Ways of Ontology
250 ## - EDITION STATEMENT
Edition statement 1
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Oxford
Name of publisher, distributor, etc. Routledge
Date of publication, distribution, etc. 20170728
300 ## - PHYSICAL DESCRIPTION
Extent 142 p
520 ## - SUMMARY, ETC.
Expansion of summary note Contemporary philosophy has reasserted the belief that philosophy has practical tasks. This turn reflects an understanding that the life of the individual and the community is not molded merely by personal needs and fortunes but also by the strength of dominant ideas. For Nicolai Hartmann, ideas are spiritual powers belonging to the realm of thought, but thought has its own strict discipline and critique of events. In his view, theory must include within its scope problems of the contemporary world and cooperation in work that needs doing.New Ways of Ontology stands in opposition to the tradition of Heidegger. With deep appreciation of the history of philosophical controversy, Hartmann divides mistakes of the old ontology into those related to its method and those concerning its content. Hartmann finds a common mistake behind methodological approaches inspired by late German romanticism in attempts to develop a complete systematic account of the categories of being—not only of the ideal, but of real being.The main task of New Ways of Ontology is to reveal and analyze interdependences and interconnections. The divisions of being and becoming, of the separation of existence and essence, as well as the old view that the real and the ideal exclude each other, require revision. For Hartmann, whose ideas take us close to modern social science research, ontology is the neutral category that includes subject and object, and gets beyond old realism and modern idealism alike.

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