On Moral Law and Quest for Selfhood (Record no. 6182)

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fixed length control field 01972 a2200361 4500
001 - CONTROL NUMBER
control field 1134875304
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250317111625.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 250312042016GB eng
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9781134875306
037 ## - SOURCE OF ACQUISITION
Source of stock number/acquisition Taylor & Francis
Terms of availability GBP 41.99
Form of issue BB
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Original cataloging agency 01
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
072 7# - SUBJECT CATEGORY CODE
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Subject category code 170
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100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Mohan Parasain
245 10 - TITLE STATEMENT
Title On Moral Law and Quest for Selfhood
250 ## - EDITION STATEMENT
Edition statement 1
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Oxford
Name of publisher, distributor, etc. Routledge India
Date of publication, distribution, etc. 20160715
300 ## - PHYSICAL DESCRIPTION
Extent 216 p
520 ## - SUMMARY, ETC.
Expansion of summary note This book offers an original intersection of concepts from Immanuel Kant’s moral command ethics and Søren Kierkegaard’s existential ethics. The Kantian formulation of moral law is based on theoretical ground while Kierkegaardian ethics of the quest for selfhood views it as the very act of living. The present work provides an account of both these perspectives and questions whether these approaches to morality are mutually exclusionary. Using Slavoj Žižek’s ‘parallax view’ in the realm of morality, it argues that moral philosophy must engage with a constant critique of ‘difference’ around which the transformation of our various perspectives to morality revolves. This work appeals for furtherance of the conversation model and participation of perspectives to transcend ‘positional confinement’. It advocates the traversing of the ethical parallax to allow for intellectual openness and an empathetic perception of the ‘other’. Engaging and well-researched, this book will be of interest to scholars and researchers of ethics, political philosophy and continental philosophy.

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