Religion and Friendly Fire (Record no. 6742)
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000 -LEADER | |
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fixed length control field | 01586 a2200265 4500 |
001 - CONTROL NUMBER | |
control field | 135190518X |
005 - DATE AND TIME OF LATEST TRANSACTION | |
control field | 20250317111631.0 |
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION | |
fixed length control field | 250312042017GB eng |
020 ## - INTERNATIONAL STANDARD BOOK NUMBER | |
International Standard Book Number | 9781351905183 |
037 ## - SOURCE OF ACQUISITION | |
Source of stock number/acquisition | Taylor & Francis |
Terms of availability | GBP 42.99 |
Form of issue | BB |
040 ## - CATALOGING SOURCE | |
Original cataloging agency | 01 |
041 ## - LANGUAGE CODE | |
Language code of text/sound track or separate title | eng |
072 7# - SUBJECT CATEGORY CODE | |
Subject category code | QRAB |
Source | thema |
072 7# - SUBJECT CATEGORY CODE | |
Subject category code | QD |
Source | thema |
072 7# - SUBJECT CATEGORY CODE | |
Subject category code | HRAB |
Source | bic |
072 7# - SUBJECT CATEGORY CODE | |
Subject category code | HP |
Source | bic |
072 7# - SUBJECT CATEGORY CODE | |
Subject category code | REL000000 |
Source | bisac |
072 7# - SUBJECT CATEGORY CODE | |
Subject category code | 230 |
Source | bisac |
100 1# - MAIN ENTRY--PERSONAL NAME | |
Personal name | D.Z. Phillips |
245 10 - TITLE STATEMENT | |
Title | Religion and Friendly Fire |
Remainder of title | Examining Assumptions in Contemporary Philosophy of Religion |
250 ## - EDITION STATEMENT | |
Edition statement | 1 |
260 ## - PUBLICATION, DISTRIBUTION, ETC. | |
Place of publication, distribution, etc. | Oxford |
Name of publisher, distributor, etc. | Routledge |
Date of publication, distribution, etc. | 20170302 |
300 ## - PHYSICAL DESCRIPTION | |
Extent | 191 p |
520 ## - SUMMARY, ETC. | |
Expansion of summary note | In locating friendly fire in contemporary philosophy of religion, D.Z. Phillips shows that more harm can be done to religion by its philosophical defenders than by its philosophical despisers. Friendly fire is the result of an uncritical acceptance of empiricism, and Phillips argues that we need to examine critically the claims that individual consciousness is the necessary starting point from which we have to argue: for the existence of an external world and the reality of God; that God is a person without a body, a pure consciousness; and that to assent to a religious belief is essentially to assign a truth value to a proposition independent of any confessional context. When these products of friendly fire are avoided, we arrive at a new understanding of belief, trust and the soul, and refuse to say more or less than we know about the realities of human life in the service of religious apologetics. |
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