River and Goddess Worship in India (Record no. 6872)

MARC details
000 -LEADER
fixed length control field 02841 a2200373 4500
001 - CONTROL NUMBER
control field 1351806556
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250317111633.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 250312042017GB 28 eng
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9781351806558
037 ## - SOURCE OF ACQUISITION
Source of stock number/acquisition Taylor & Francis
Terms of availability GBP 43.99
Form of issue BB
040 ## - CATALOGING SOURCE
Original cataloging agency 01
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
072 7# - SUBJECT CATEGORY CODE
Subject category code GTM
Source thema
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Subject category code QDHC
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Subject category code QRA
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Subject category code QRDP
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Subject category code QRDF
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Subject category code 1FKA
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Subject category code GTB
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Subject category code HPDF
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Subject category code HRA
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Subject category code HRGP
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Subject category code HRGS
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Subject category code 1FKA
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Subject category code SOC008000
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Subject category code SOC053000
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Subject category code 294.52114
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100 1# - MAIN ENTRY--PERSONAL NAME
Personal name R.U.S. Prasad
245 10 - TITLE STATEMENT
Title River and Goddess Worship in India
Remainder of title Changing Perceptions and Manifestations of Sarasvati
250 ## - EDITION STATEMENT
Edition statement 1
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Oxford
Name of publisher, distributor, etc. Routledge
Date of publication, distribution, etc. 20170809
300 ## - PHYSICAL DESCRIPTION
Extent 168 p
520 ## - SUMMARY, ETC.
Expansion of summary note Sarasvati assumes different roles, a physical river and a river goddess, then as a goddess of speech and finally that of a goddess of learning, knowledge, arts and music. References to Sarasvati in the Vedas and the Brahmanas, the Mahabharata and the Puranas and her marked presence in other religious orders, such as Buddhism, Jainism and the Japanese religion, form the basis of discussion as regards her various attributes and manifestations. In Jainism, her counter-part is Sutra-devi, in Buddhism it is Manjusri and Prajnaparamita and in the Japanese religion, Benten is the representative goddess. The physical presence of Sarasvati in various iconic forms is seen in Nepal, Tibet and Japan. Tantrism associated with Sarasvati also finds reflection in these religious traditions. Sculptors and art historians take delight in interpreting various symbols her iconic forms represent. The book examines Sarasvati’s origin, the course of her flow and the place of her disappearance in a holistic manner. Based on a close analysis of texts from the early Rig-Veda to the Brahmanas and the Puranas, it discusses different view-points in a balanced perspective and attempts to drive the discussions towards the emergence of a consensus view. The author delineates the various phases of Sarasvati’s evolution to establish her unique status and emphasise her continued relevance in the Hindu tradition. The book argues that the practice of pilgrimage further evolved after its association with the river Sarasvati who was perceived as divinity personified in Hindu tradition. This, in turn, led to the emergence of numerous pilgrimage sites on or near her banks which attracted a large number of pilgrims. A multifaceted and interdisciplinary analysis of a Hindu goddess, this book will be of interest to academics researching South Asian Religion, Hinduism and Indian Philosophy as also the general readers.

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