Good Will (Record no. 1269)

MARC details
000 -LEADER
fixed length control field 01531 a2200253 4500
001 - CONTROL NUMBER
control field 1138870889
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250317100401.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 250312042015GB eng
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9781138870888
037 ## - SOURCE OF ACQUISITION
Source of stock number/acquisition Taylor & Francis
Terms of availability GBP 49.99
Form of issue BB
040 ## - CATALOGING SOURCE
Original cataloging agency 01
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
072 7# - SUBJECT CATEGORY CODE
Subject category code QD
Source thema
072 7# - SUBJECT CATEGORY CODE
Subject category code HP
Source bic
072 7# - SUBJECT CATEGORY CODE
Subject category code PHI000000
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code PHI016000
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code 170
Source bisac
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name H J Paton
245 10 - TITLE STATEMENT
Title Good Will
Remainder of title A Study in the Coherence Theory of Goodness
250 ## - EDITION STATEMENT
Edition statement 1
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Oxford
Name of publisher, distributor, etc. Routledge
Date of publication, distribution, etc. 20150209
300 ## - PHYSICAL DESCRIPTION
Extent 456 p
520 ## - SUMMARY, ETC.
Expansion of summary note First published in 2002. This is Volume X of twelve in the Library of Philosophy series on Ethics. Written in 1927, this book presents a study in the Coherence Theory of Goodness and looks at areas of will and its context, self and self-knowledge, the world and self and develops into the will as immediate and as individual. The book ends on will as both moral and social. It looks at goodness on two main sides The first is that goodness has its roots in the spiritual activity called willing; that it belongs to things, not in themselves, but as objects of some kind of willing. The second is that goodness belongs to the coherent will; that different kinds of goodness, whether in actions or in things, are due to the different kinds of coherence in the will which wills them; and that moral goodness in particular belongs to a will which. is coherent as a member of an all-inclusive, society of coherent wills.

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