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Relational Model of Public Discourse (Record no. 6736)

MARC details
000 -LEADER
fixed length control field 02081 a2200457 4500
001 - CONTROL NUMBER
control field 135110862X
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250317111631.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 250312042018GB eng
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9781351108621
037 ## - SOURCE OF ACQUISITION
Source of stock number/acquisition Taylor & Francis
Terms of availability GBP 22.99
Form of issue BB
040 ## - CATALOGING SOURCE
Original cataloging agency 01
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
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Subject category code 199.6
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100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Leyla Tavernaro-Haidarian
245 10 - TITLE STATEMENT
Title Relational Model of Public Discourse
Remainder of title The African Philosophy of Ubuntu
250 ## - EDITION STATEMENT
Edition statement 1
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Oxford
Name of publisher, distributor, etc. Routledge
Date of publication, distribution, etc. 20180129
300 ## - PHYSICAL DESCRIPTION
Extent 92 p
520 ## - SUMMARY, ETC.
Expansion of summary note Contemporary democratic discourses are frequently, though not exclusively, characterized by an attitude of ‘pro and con' where the aim is to persuade others, a jury or an audience, of what is right and what is wrong. Challenging such procedures, this book teases out an alternative model of public discourse that is based in collaboration and deliberation. The African philosophy of ubuntu offers valuable insights in this regard as it implies relational notions of power that contrast and complement individualist facets. It provides the space to think and speak in ways that support harmonious and cohesive societal structures and practices. The book’s model of communication rests on the premise that the various interests of individuals and groups, while richly diverse, can be conceived of as profoundly bound-up rather than incompatible. In this way communication enables broader lines of action and a wider scope for achieving diversity and common ground.

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