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Shelley's Intellectual System and its Epicurean Background (Record no. 7207)

MARC details
000 -LEADER
fixed length control field 02078 a2200265 4500
001 - CONTROL NUMBER
control field 1135860467
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250317111637.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 250312042017GB eng
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9781135860462
037 ## - SOURCE OF ACQUISITION
Source of stock number/acquisition Taylor & Francis
Terms of availability GBP 55.99
Form of issue BB
040 ## - CATALOGING SOURCE
Original cataloging agency 01
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
072 7# - SUBJECT CATEGORY CODE
Subject category code DSBF
Source thema
072 7# - SUBJECT CATEGORY CODE
Subject category code DSBF
Source bic
072 7# - SUBJECT CATEGORY CODE
Subject category code LIT000000
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code LIT004120
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code LIT004180
Source bisac
072 7# - SUBJECT CATEGORY CODE
Subject category code 821.7
Source bisac
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Michael Vicario
245 10 - TITLE STATEMENT
Title Shelley's Intellectual System and its Epicurean Background
250 ## - EDITION STATEMENT
Edition statement 1
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Oxford
Name of publisher, distributor, etc. Routledge
Date of publication, distribution, etc. 20170925
300 ## - PHYSICAL DESCRIPTION
Extent 314 p
520 ## - SUMMARY, ETC.
Expansion of summary note Scholars do not agree on how best to describe Shelley’s philosophical stance. His work has been variously taken to be that of a skeptic or a skeptical and subjective idealist. The study presents a new interpretation of Shelley’s thinking – an interpretation that places ‘intellectual system’ squarely within the Epicurean tradition of Lucretius, casting both poets as theistic empiricists. To establish Shelley as working in the Epicurean tradition, this study explores Lucretius’ De Rerum Natura as edited, translated and interpreted by two Epicurean scholars roughly contemporary with Shelley: Gilbert Wakefield and John Mason Good. These scholars rehabilitated Lucretius by drawing on three major seventeenth-century thinkers, Pierre Gassendi, Ralph Cudworth and Nicholas Malebranche. Like Shelley, each of these thinkers rejected the reduction of philosophy to mechanical and atomistic elements, a reduction which Shelley referred to as ‘materialism’ or ‘popular dualism’. What Shelley rejected is a clue to what he embraced: a fusion of Enlightenment Rationalism with British Empiricism. Such a fusion is the distinguishing mark of the work of Sir William Drummond, the only contemporary philosopher that Shelley consistently praised. This is the tradition within which Shelley ultimately stands – one that brings into balance what is given to the mind a priori and what the mind creates.

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