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Evolution, Race and Public Spheres in India (Record no. 999)

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000 -LEADER
fixed length control field 02637 a2200409 4500
001 - CONTROL NUMBER
control field 0367786621
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20250317100359.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 250312042021GB eng
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9780367786625
037 ## - SOURCE OF ACQUISITION
Source of stock number/acquisition Taylor & Francis
Terms of availability GBP 47.99
Form of issue BB
040 ## - CATALOGING SOURCE
Original cataloging agency 01
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
072 7# - SUBJECT CATEGORY CODE
Subject category code NHF
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Subject category code JHB
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Subject category code 1FKA
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Subject category code HBJF
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Subject category code SOC053000
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Subject category code 305.800954
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100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Luzia Savary
245 10 - TITLE STATEMENT
Title Evolution, Race and Public Spheres in India
Remainder of title Vernacular Concepts and Sciences (1860-1930)
250 ## - EDITION STATEMENT
Edition statement 1
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. Oxford
Name of publisher, distributor, etc. Routledge
Date of publication, distribution, etc. 20210331
300 ## - PHYSICAL DESCRIPTION
Extent 178 p
520 ## - SUMMARY, ETC.
Expansion of summary note This book provides an in-depth exploration of South Asian readaptations of race in vernacular languages. The focus is on a diverse set of printed texts, periodicals and books in Hindi and Urdu, two of the major print languages of British North India, written between 1860 and 1930. Imperial raciology is a burgeoning field of historical research. So far, most studies on race in the British Empire in South Asia have concentrated on the writings of Western-educated elites in English. The range of Hindi and Urdu sources analyzed by the author provides a more varied and complex picture of the ways in which South Asians reinterpreted racial concepts, thereby highlighting the importance of scrutinizing the vernacular dimensions of global entanglements. Part I of the book centers on the debates on "civilization" and "civility" in Hindi and Urdu periodicals, travelogues and geography books as well as Hindi literature on caste. It asks if and in what respect the discussions changed when authors appropriated racial concepts. Part II revolves around the "science" of eugenics. It scrutinizes more popular genres, namely, early twentieth century advisory literature on "fit reproduction." It highlights how the knowledge promoted there was different from "eugenics" as the (mainly English-writing) founders of the Indian eugenic movements endorsed it. A fascinating analysis of the ways in which colonized elites have adopted and readapted racial concepts and theories, this book will be of interest to academics in the fields of Modern South Asian History, History of Science, Critical Race Studies and Colonial and Imperial History.

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